Dhammapada verse #110
若人壽百歲──破戒無三昧，不如生一日──持戒修禪定。
Though one should live a hundred years
foolish, uncontrolled,
yet better is life for a single day
moral and meditative.
☆☆☆
【第110偈的故事】
有一天，三十位比丘各自從佛陀得到禪修的題目後，到遠離舍衛城的一個大村落去。這時候，茂密的森林中有一群搶匪要用活人去供養森林的守護靈，他們就到林子裡的精舍去，命令比丘們交出一位比丘，做為祭祀的犧牲。每一位比丘，不管年齡大小，都願意犧牲，其中有一位小沙彌沙其卡，他是受舍利弗指派前來的，雖然仍是稚齡孩童，但由於累世以來積聚了眾多善業，他已經證得阿羅漢果。他透露說他的老師─舍利弗預知這次行程會有危險，所以特意安排他陪同其他比丘一起來，而且他應該隨搶匪去。其他比丘聽他這麼一說，雖然很勉強，但他們對舍利弗深具信心，便同意由小沙彌隨搶匪去。
搶匪的祭祀準備就緒後，搶匪頭目就高舉著劍，朝小沙彌重重擊下，小沙彌這時候正在禪定中，結果劍不僅沒有砍傷小沙彌，反而彎曲變形。頭目就另外換一把劍，再砍下去，這次整柄劍向上直彎，也同樣不能傷到小沙彌的一根汗毛。這兩次的異常現象讓搶匪頭目震驚不已而放下劍，並且向小沙彌下跪，請求原諒。其他搶匪全都訝異不已，也一齊認錯。他們要求能夠追隨小沙彌修行，小沙彌便答應了他們的請求。
小沙彌就在這些新比丘的陪同下回林子的精舍去，其他比丘看見他回來都很高興，也鬆了口氣，大家就回祇樹給孤獨園向他們的老師舍利弗禮敬。之後，他們去見佛陀。佛陀告誡他們：「比丘們！即使長命百歲但犯下搶奪、偷盜或種種罪行，生命就毫無意義；德行具足的活一天比污穢的百年歲月更有價值 。」
While residing at the Jētavana Monastery, the Buddha spoke this verse, with reference to novice monk Saükicca.
On one occasion, thirty monks each took a meditation topic from the Buddha and left for a large village, one hundred and twenty yōjanas (leagues) away from Sàvatthi. At that time, five hundred robbers were staying in a thick jungle, and they wanted to make an offering of human flesh and blood to the guardian spirits of the forest. So they came to the village monastery and demanded that one of the monks be given up to them for sacrifice to the guardian spirits. From the eldest to the youngest, each one of the monks volunteered to go. With the monks, there was also a young novice monk by the name of Saükicca, who was sent along with them by Venerable Sàriputta. This novice monk was only seven years old, but had already attained arahatship. Saükicca said that Venerable Sàriputta, his teacher, knowing this danger in advance, had purposely sent him to accompany the monks, and that he should be the one to go with the robbers. So saying, he went along with the robbers. The monks felt very bad for having let the young novice monk go. The robbers made preparations for the sacrifice; when everything was ready, their leader came to the young novice monk, who was then seated, with his mind fixed on jhàna concentration. The leader of the robbers lifted his sword and struck hard at the young novice monk, but the blade of the sword curled up without cutting the flesh. He straightened up the blade and struck again; this time, it bent upwards right up to the hilt without harming the novice monk. Seeing this strange happening, the leader of the robbers dropped his sword, knelt at the feet of the novice monk and asked his pardon. All the five hundred robbers were amazed and terror-stricken; they repented and asked permission from Saükicca to become monks. He complied with their request.
Having so done, he established them in the ten precepts, and taking them with him, set out. So with a retinue of five hundred monks he went to their place of residence. When they saw him, they were relieved in mind.
Then Saükicca and the five hundred monks continued on their way to pay respect to Venerable Sàriputta, his teacher, at the Jētavana Monastery. After seeing Venerable Sàriputta they went to pay homage to the Buddha. When told what had happened, the Buddha said, “Monks, if you rob or steal and commit all sorts of evil deeds, your life would be useless, even if you were to live a hundred years. Living a virtuous life even for a single day is much better than a hundred years of a life of depravity.”
搶匪的祭祀準備就緒後，搶匪頭目就高舉著劍，朝小沙彌重重擊下，小沙彌這時候正在禪定中，結果劍不僅沒有砍傷小沙彌，反而彎曲變形。頭目就另外換一把劍，再砍下去，這次整柄劍向上直彎，也同樣不能傷到小沙彌的一根汗毛。這兩次的異常現象讓搶匪頭目震驚不已而放下劍，並且向小沙彌下跪，請求原諒。其他搶匪全都訝異不已，也一齊認錯。他們要求能夠追隨小沙彌修行，小沙彌便答應了他們的請求。
小沙彌就在這些新比丘的陪同下回林子的精舍去，其他比丘看見他回來都很高興，也鬆了口氣，大家就回祇樹給孤獨園向他們的老師舍利弗禮敬。之後，他們去見佛陀。佛陀告誡他們：「比丘們！即使長命百歲但犯下搶奪、偷盜或種種罪行，生命就毫無意義；德行具足的活一天比污穢的百年歲月更有價值 。」
While residing at the Jētavana Monastery, the Buddha spoke this verse, with reference to novice monk Saükicca.
On one occasion, thirty monks each took a meditation topic from the Buddha and left for a large village, one hundred and twenty yōjanas (leagues) away from Sàvatthi. At that time, five hundred robbers were staying in a thick jungle, and they wanted to make an offering of human flesh and blood to the guardian spirits of the forest. So they came to the village monastery and demanded that one of the monks be given up to them for sacrifice to the guardian spirits. From the eldest to the youngest, each one of the monks volunteered to go. With the monks, there was also a young novice monk by the name of Saükicca, who was sent along with them by Venerable Sàriputta. This novice monk was only seven years old, but had already attained arahatship. Saükicca said that Venerable Sàriputta, his teacher, knowing this danger in advance, had purposely sent him to accompany the monks, and that he should be the one to go with the robbers. So saying, he went along with the robbers. The monks felt very bad for having let the young novice monk go. The robbers made preparations for the sacrifice; when everything was ready, their leader came to the young novice monk, who was then seated, with his mind fixed on jhàna concentration. The leader of the robbers lifted his sword and struck hard at the young novice monk, but the blade of the sword curled up without cutting the flesh. He straightened up the blade and struck again; this time, it bent upwards right up to the hilt without harming the novice monk. Seeing this strange happening, the leader of the robbers dropped his sword, knelt at the feet of the novice monk and asked his pardon. All the five hundred robbers were amazed and terror-stricken; they repented and asked permission from Saükicca to become monks. He complied with their request.
Having so done, he established them in the ten precepts, and taking them with him, set out. So with a retinue of five hundred monks he went to their place of residence. When they saw him, they were relieved in mind.
Then Saükicca and the five hundred monks continued on their way to pay respect to Venerable Sàriputta, his teacher, at the Jētavana Monastery. After seeing Venerable Sàriputta they went to pay homage to the Buddha. When told what had happened, the Buddha said, “Monks, if you rob or steal and commit all sorts of evil deeds, your life would be useless, even if you were to live a hundred years. Living a virtuous life even for a single day is much better than a hundred years of a life of depravity.”
☆☆☆
中文法句出處：《南傳法句經》 了參法師譯
中文故事出處：《法句經故事集》 達摩難陀長老著 周金言譯
